“I am all yours, and all that I have is yours, O most loving Jesus, through Mary, your most holy Mother”(True Devotion, 233).
DAY 28 of 33:
the 1st Glorious Mystery: The Resurrection with Mary,
St. Maximilian Kolbe, St. Mother Teresa and St.
Louis de Montfort as our guides.
1. Resolve to pray a complete set of mysteries of the Rosary
every day – as an act of love to God and in fulfillment of Mary’s
requests to us – see day 8 for instructions/ guidance on how to fit
this into your day.
2. Skim through the accompanying pictures and
the extraordinary wisdom of St. Louis de Montfort and St. Mother Teresa
and read through as much (below) as possible.
3. Continue to choose to enter more deeply into the daily prayer program (below) at least in this way:
Ponder and pray The Glory Be today and the accompanying Scripture texts as you meditate and
PRAY THE JOYFUL MYSTERIES,
THE LUMINOUS MYSTERIES and
THE SORROWFUL MYSTERIES OF THE ROSARY
– while praying for the grace to listen, to hear and respond to God as
Mary does. And to pray for the grace to surrender whatever is keeping
us from responding fully to God – in and through and with Mary’s love
4. Begin to take steps to make the Mass the center of your life.
5. Pray the 1st Glorious Mystery: The Resurrection
ENTERING INTO MYSTERY OF THE RESURRECTION OF JESUS FROM THE DEAD
In the Scriptures we read about the sky turning completely dark in the middle of the day, the earth quaking and temple veil being torn from top to bottom that veiled the Holy of Holies at Jesus’ death; and then, that people began rising from their tombs and walking among the people at His Resurrection!
“O Death where is your victory? O Death where is your sting?”
Let us begin by praying the
Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now and ever shall be. Amen.
Daily Prayer Program for these 33 Days:
is important to make a commitment to strive to pray more deeply, more
intensely and with more of your heart during these days of preparation.
Here are some guidelines and suggestions for how to live these days.
Pray about how you can grow in each of these areas listed below and
while living out this prayer program it is especially important to
• LIVE Grace and Renew our Baptism – renounce sin and Satan
• Mass and the Eucharist the Center of our lives
• Confession frequently
• To Jelena: “I’m going to reveal a spiritual secret to you:
if you want to be stronger than evil, make yourself a plan of personal
prayer. Take a certain time in the morning, read a text from Holy
Scripture, anchor the Divine word in your heart, and strive to live it
during the day, particularly during the moment of trials. In this way,
you will be stronger than evil.” (Our Lady of Medjugorje, April 19,
• Rosary – With and in Mary, contemplating Scripture and the mysteries of God
• God is sending Mary to earth for she is the Crusher of Satan. Listen to her words.
• St. John Paul II – example of life given over – Totus Tuus
• St. Maximilian Kolbe – Militia Immaculata every soul consecrated to Mary will save the world
• St. Louis de Montfort – Mary will form the greatest saints
who ever lived – easiest shortest most sure way to sanctity
• St. Mother Teresa and many more
PART 2: Day 28 Readings and Prayers for St. Louis de Montfort’s 33 Day of Consecration to Jesus through Mary – An Online Guide
Readings and Prayers for St. Louis-Marie de Montfort’s Total Consecration to Jesus through Mary
THEME FOR THE WEEK: KNOWLEDGE OF JESUS CHRIST
this period we shall apply ourselves to the study of Jesus Christ. What
is to be studied in Christ? First the God-Man, His grace and glory;
then His rights to sovereign dominion over us; since, after having
renounced Satan and the world, we have taken Jesus Christ for our Lord.
What next shall be the object of our study? His exterior actions and
also His interior life; namely, the virtues and acts of His Sacred
Heart; His association with Mary in the mysteries of the Annunciation
and Incarnation, during His infancy and hidden life, at the feast of
Cana and on Calvary.
Meditation Imitation of Christ, by Thomas á Kempis: Book 1, Chapter 1
Of the Imitation of Christ, and Contempt of all the Vanities of the World
He that followeth Me, walketh not in darkness (John 8:12), saith the Lord. These are the words of Christ, by which
we are admonished, how we ought to imitate His life and manners, if we would truly be enlightened, and delivered
from all blindness of heart. Let therefore our chiefest endeavour be, to meditate upon the life of Jesus Christ.
The doctrine of Christ exceedeth all the doctrine of holy men. and he that hath the Spirit will find therein the
hidden manna (Apocalypse. 2:17). But it falleth out that many who often hear the Gospel of Christ, feel little desire
after it, because they have not the Spirit of Christ (Rom. 8:9). But Whosoever will fully and with relish understand
the words of Christ, must endeavor to conform his life wholly to the life of Christ.
2. What doth it avail thee to discourse profoundly of the Trinity, if thou be void of humility, and art thereby
displeasing to the Trinity? Surely profound words do not make a man holy and just; but a virtuous life maketh him
dear to God. I had rather feel contrition, than know the definition thereof. If thou didst know the whole Bible by
heart, and the sayings of all the philosophers, what would all that profit thee without the love of God (1 Cor. 13:2),
and without His grace?
Vanity of vanities, and all is vanity (Eccles. 1:2), except to love God, and to serve Him only. This is the highest
wisdom, by contempt of the world to press forward towards heavenly kingdoms.
Lord, have mercy on us. Christ, have mercy on us. Lord, have mercy on us. Father all powerful, have mercy on us Jesus, Eternal Son of the Father, Redeemer of the world, save us. Spirit of the Father and the Son, boundless life of both, sanctify us. Holy Trinity, hear us Holy Ghost, Who proceedest from the Father and the Son, enter our hearts. Holy Ghost, Who art equal to the Father and the Son, enter our hearts. Promise of God the Father, have mercy on us. Ray of heavenly light, have mercy on us Author of all good, have mercy on us Source of heavenly water, have mercy on us Consuming fire, have mercy on us Ardent charity, have mercy on us Spiritual unction, have mercy on us Spirit of love and truth, have mercy on us Spirit of wisdom and understanding, have mercy on us Spirit of counsel and fortitude, have mercy on us Spirit of knowledge and piety, have mercy on us Spirit of the fear of the Lord, have mercy on us Spirit of grace and prayer, have mercy on us Spirit of peace and meekness, have mercy on us Spirit of modesty and innocence, have mercy on us Holy Ghost, the Comforter, have mercy on us Holy Ghost, the Sanctifier, have mercy on us Holy Ghost, Who governest the Church, have mercy on us Gift of God, the Most High, have mercy on us Spirit Who fillest the universe, have mercy on us Spirit of the adoption of the children of God, have mercy on us Holy Ghost, inspire us with horror of sin. Holy Ghost, come and renew the face of the earth. Holy Ghost, shed Thy light in our souls. Holy Ghost, engrave Thy law in our hearts Holy Ghost, inflame us with the flame of Thy love. Holy Ghost, open to us the treasures of Thy graces Holy Ghost, teach us to pray well. Holy Ghost, enlighten us with Thy heavenly inspirations. Holy Ghost, lead us in the way of salvation Holy Ghost, grant us the only necessary knowledge. Holy Ghost, inspire in us the practice of good. Holy Ghost, grant us the merits of all virtues. Holy Ghost, make us persevere in justice. Holy Ghost, be Thou our everlasting reward. Lamb of God, Who takest away the sins of the world, Send us Thy Holy Ghost. Lamb of God, Who takest away the sins of the world, pour down into our souls the gifts of the Holy Ghost. Lamb of God, Who takest away the sins of the world, grant us the Spirit of wisdom and piety. V. Come, Holy Ghost! Fill the hearts of Thy faithful, R. And enkindle in them the fire of Thy love. Let Us Pray Grant, O merciful Father, that Thy Divine Spirit may enlighten, inflame and purify us, that He may penetrate us with His heavenly dew and make us fruitful in good works, through Our Lord Jesus Christ, Thy Son, Who with Thee, in the unity of the same Spirit, liveth and reigneth forever and ever. R. Amen.
God’s own Mother blest,
Ever sinless Virgin,
Gate of heavenly rest.
Which from Gabriel came,
Peace confirm within us,
Changing Eva’s name.
Light on blindness pour,
All our ills expelling,
Every bliss implore.
May the Word Divine,
Born for us thy Infant,
Hear our prayers through thine.
Mildest of the mild,
Freed from guilt, preserve us,
Pure and undefiled.
Keep our life all spotless,
Make our way secure,
Till we find in Jesus
Through the highest heaven
To the Almighty Three,
Father, Son and Spirit,
One same glory be. Amen.
Litany of the Holy Name of Jesus
V. Lord, have mercy on us.
St. Louis’ Prayer to Mary
Mary, beloved Daughter of the Eternal Father! Hail Mary, admirable
Mother of the Son! Hail Mary, faithful spouse of the Holy Ghost! Hail
Mary, my dear Mother, my loving Mistress, my powerful sovereign! Hail my
joy, my glory, my heart and my soul! Thou art all mine by mercy, and I
am all thine by justice. But I am not yet sufficiently thine. I now give
myself wholly to thee without keeping anything back for myself or
others. If thou still seest in me anything which does not belong to
thee, I beseech thee to take it and to make thyself the absolute
Mistress of all that is mine. Destroy in me all that may be displeasing
to God, root it up and bring it to nought; place and cultivate in me
everything that is pleasing to thee.
May the light of thy dispel the darkness of my mind; may thy profound take the place of my pride; may thy sublime check the distractions of my wandering imagination; may thy continuous sight of fill my with
His presence; may the burning love of thy heart inflame the
lukewarmness of mine; may thy virtues take the place of my sins; may thy
merits be my only adornment in the sight of and make up for all that is wanting in me. Finally, dearly beloved Mother, grant, if it be possible, that I may have no other but thine to know and His divine will; that I may have no other but thine to praise and glorify the Lord; that I may have no other heart but thine to love with
a love as pure and ardent as thine I do not ask thee for visions,
revelations, sensible devotion or spiritual pleasures. It is thy to see clearly; it is thy to enjoy heavenly bliss; it is thy to triumph gloriously in at the hand of thy Son and to hold absolute sway over angels, men and demons; it is thy to dispose of all the of God, just as thou willest.
Such is, O heavenly Mary, the “best part,” which the has
given thee and which shall never be taken away from thee–and this
thought fills my heart with joy. As for my part here below, I wish for
no other than that which was thine: to believe sincerely without
spiritual pleasures; to suffer joyfully without human consolation; to
die continually to myself without respite; and to work zealously and
unselfishly for thee until death as the humblest of thy servants. The
only I beg thee to obtain for me is that every day and every moment of my I
may say: Amen, So be it–to all that thou didst do while on earth;
Amen, so be it–to all that thou art now doing in Heaven; Amen, so be
it–to all that thou art doing in my soul, so that thou alone mayest
fully glorify in me for and eternity. Amen.
O Jesus Living in Mary
Come and live in Thy servants,
In the spirit of Thy holiness,
In the fullness of Thy might,
In the truth of Thy virtues,
In the perfection of Thy ways,
In the communion of Thy mysteries.
Subdue every hostile power
In Thy spirit, for the glory of the Father.
St. Louis de Montfort’s True Devotion to Mary paragraphs 226-233.
PARTICULAR PRACTICES OF THIS DEVOTION
1. Exterior Practices
226. Although this devotion is essentially an interior one, this does not prevent it from having exterior
practices which should not be neglected. “These must be done but those not omitted.” If properly
performed, exterior acts help to foster interior ones. Man is always guided by his senses and such practices
remind him of what he has done or should do. Let no worldling or critic intervene to assert that true
devotion is essentially in the heart and therefore externals should be avoided as inspiring vanity, or that real
devotion should be hidden and private. I answer in the words of our Lord, “Let men see your good works
that they may glorify your Father who is in heaven.” As St. Gregory says, this does not mean that they
should perform external actions to please men or seek praise; that certainly would be vanity. It simply
means that we do these things before men only to please and glorify God without worrying about either the
contempt or the approval of men.
I shall briefly mention some practices which I call exterior, not because they are performed without
inner attention but because they have an exterior element as distinct from those which are purely interior.
1. Preparation and Consecration
227. Those who desire to take up this special devotion, (which has not been erected into a confraternity,
although this would be desirable), should spend at least twelve days in emptying themselves of the spirit of
the world, which is opposed to the spirit of Jesus, as I have recommended in the first part of this preparation
for the reign of Jesus Christ. They should then spend three weeks imbuing themselves with the spirit of
Jesus through the most Blessed Virgin. Here is a programme they might follow:
228. During the first week they should offer up all their prayers and
acts of devotion to acquire knowledge of themselves and sorrow for their
Let them perform all their actions in a spirit of humility.
With this end in view they may, if they wish, meditate on what I have
said concerning our corrupted nature, and consider themselves during six
days of the week as nothing but sails, slugs, toads, swine, snakes and
goats. Or else they may meditate on the following three considerations
of St. Bernard: “Remember what you were – corrupted seed; what you are –
a body destined for decay; what you will be -food for worms.”
will ask our Lord and the Holy Spirit to enlighten them saying, “Lord,
that I may see,” or “Lord, let me know myself,” or the “Come, Holy
Spirit”. Every day they should say the Litany of the Holy Spirit, with
the prayer that follows, as indicated in the first part of this work.
They will turn to our Blessed Lady and beg her to obtain for them that
great grace which is the foundation of all others, the grace of self-
knowledge. For this intention they will say each day the Ave Maris
Stella and the Litany of the Blessed Virgin.
229. Each day of the
second week they should endeavour in all their prayers and works to
acquire an understanding of the Blessed Virgin and ask the Holy Spirit
for this grace. They may read and meditate upon what we have already
said about her. They should recite daily the Litany of the Holy Spirit
and the Ave Maris Stella as during the first week. In addition they will
say at least five decades of the Rosary for greater understanding of
230. During the third week they should seek to understand Jesus Christ better. They may read and
meditate on what we have already said about him. They may say the prayer of St. Augustine which they will
find at the beginning of the second part of this book. Again with St. Augustine, they may pray repeatedly,
“Lord, that I may know you,” or “Lord, that I may see.” As during the previous week, they should recite the
Litany of the Holy Spirit and the Ave Maris Stella, adding every day the Litany of the Holy Name of Jesus.
231. At the end of these three weeks they should go to confession and Holy Communion with the
intention of consecrating themselves to Jesus through Mary as slaves of love. When receiving Holy
Communion they could follow the method given later on. They then recite the act of consecration which is
given at the end of this book. If they do not have a printed copy of the act, they should write it out or have it
copied and then sign it on the very day they make it.
232. It would be very becoming if on that day they offered some tribute to Jesus and his Mother, either
as a penance for past unfaithfulness to the promises made in baptism or as a sign of their submission to the
sovereignty of Jesus and Mary. Such a tribute would be in accordance with each one’s ability and fervour
and may take the form of fasting, an act of self- denial, the gift of an alms or the offering of a votive candle.
If they gave only a pin as a token of their homage, provided it were given with a good heart, it would satisfy
Jesus who considers only the good intention.
233. Every year at least, on the same date, they should renew the consecration following the same
exercises for three weeks. They might also renew it every month or even every day by saying this short
prayer: “I am all yours and all I have is yours, O dear Jesus, through Mary, your holy Mother.”
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